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1. | Name of the School With Address | Alpine Public School N.M. Collage Road,Mansa Punjab-151505 |
(i) | aps.mansa@gmail.com | |
(ii) | Ph.No. | +91-98765-58921 |
2. | Year of establishment of School | 2003 |
3. | Whether NOC from State /UT or recommendation of Embassy of India obtained? |
Punjab State |
(i) | NOC No. | 2/72/09-253/1195 06-6-2009 |
(ii) | NOC Issuing Date | 06.06.2009 |
4. | Is the school is recognised ,if yes by Which Authority | Yes CBSE |
5. | Status of affiliation Permanent/Regular/Provisional | Provisional |
(i) | Affiliation No. | 1630678 |
(ii) | Affiliation with board since | 2011 |
(iii) | Extension of affiliation upto | 2022 |
6. | Name of Trust/Society/Company | Alpine Educational |
Registered under Section 25 of the Company Act,1956 Period upto which Registration of Trust /Society is valid |
Charitable Trust Mansa | |
7. | List of members of School | Click Here |
Managing Committee with their Address /tenure and post help |
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8. | Name of official address of the | Chairman |
Manager/President/Chairman/ | Mr.Pawan Kumar Matti | |
Correspondent/ | Dhobi ghat street Mansa(pb.) | |
(i) | aps.mansa@gmail.com | |
(ii) | Ph.No. | +91-98158-28281 |
(iii) | Fax.No. | |
9. | Area of school campus | |
(i) | In Acrec | 2 Acrec 13-1/3 Marla |
(ii) | In sq. mtrs. | 8430.86sq.mtrs |
(iii) | In sq. mtrs. | 8430.86sq.mtrs |
(iv) | Area of playground in sq.mtrs | 5770.04 |
10. | Other facilities | |
(i) | Swimming pool | No |
(ii) | Indoor Games | Yes |
(iii) | Dance Rooms | Yes |
(iv) | Gymnasium | No |
(v) | Music Room | Yes |
(vi) | Hostels | No |
(vii) | Health and Medical check up | Yes |
11. | Detail of fee struture | |
(iii) | I to V | 14800/- |
(iv) | VI to VIII | 16000/- |
(v) | IX to X | 17200/- |
(vi) | XI to XII | 18000/- |
12. | Transport facility | |
(i) | Own buses | |
(ii) | Buses hired on contract | Buses hired |
(iii) | Detail of Transport Charges | No bus charges collected by school |
13. | Mode of payment of salary | |
(i) | Name of the bank through which salary is drawing | Punjab National Bank |
(ii) | Through single cheque transfer advice | Single Cheque |
(iii) | Indivdual Cheque | NA |
(iv) | Cash | NA |
14. | Library Facilities | All kind of books like-journel/magzines reference books are related to subject/Encyclopedia |
(i) | Size of the library in sq. feet | 1225 sq. feet |
(ii) | No. of Periodicals | 5 |
(iii) | No. of Dailies | 4 |
(iv) | No. Reference books class wise | 50 |
(v) | No. of Magazine | 5 |
(vi) | Other | Encyclopedia |
15. | Name of the Grivance/redressal Officer | |
With E-Mail,Ph. No.,Fax No. | Mr. Gagan Garg,ph-98784-43187 | |
16. | Members of Sexual Harassment Commitee | Click Here |
17. | Academic session period | From 01/04/2021 to 31/03/2022 |
18. | Vacation period | |
19. | Addmission Period | From Feb to March |
20. | School Management Committee | Click Here |
21. | Teaching Staff | Click Here |